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Archive for 2011年11月

毛泽东与孟子

2005-10-13

I  无名老僧来也

呵呵,这边高手打架,一旁来了无名老僧,

在一种组织中,譬如社会这个巨型组织,其中一个人要作一件事,怎么办呢,
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三十年多前的一天,毛泽东问刘少奇和周恩来,有什么办法让猫儿吃辣椒?

刘觉得这好办,掰开它的嘴强行塞进去就是了。

周略作思索说,饿三天,把辣椒裹在肉里面,让它吃下去。

毛摇摇头,「我有个办法,」他深深地吸口烟,又缓缓吐出来,「把辣椒抹在猫屁股上。它受不了,必然去舔。越舔越辣,越辣越舔。这样,它就自觉地吃了辣椒。」
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第一种办法,是墨家的,老芦说,按权分配,或谓不服从者不得食,需要一个‘巨子’的中央计划,以使社会运转。

第二种办法,是杨朱式的,老芦说是按钱分配,是资本主义精神,只是,要有1%的人是巨富,其他人99%被雇佣干活,巨富们前门付出的工资又通过后门的利润/房租等回来,维持财富的动态平衡,社会因此运转。老芦问钱是什么,随便不屑回答这类幼儿园问题,呵呵,(加一句,老马说,钱是犹太人的世俗上帝。)

问题是,使社会这个巨型组织运转的第三种方法又是什么?

孟子曰,逃墨必归于杨,逃杨必归于儒。

道是如此,然器又如何呢?

II    毛主席的好学生–老芦

随便在坛里以狼羊律和点菜律招摇过世,他不象某些人用好莱坞大片式的以人权自由之类华丽的意识形态语言加以包装推出,以致引起众怒,元老芦X奋而起身,加以痛斥,让随便频顾左右不已。

有人遂指老芦学习主席脾性,‘与人斗,其乐无穷’,必欲将元老重臣赶尽杀绝不可,岂不知老芦之侠肝义胆,学习的乃是主席的神韵,‘原则问题是一定要斗争到底的’。

老芦如炬之眼,穿透随便的俚俗之语,总结隐藏其背后的社会运行两大原则,按权分配和按钱分配,一为墨家之道,一为杨朱之道,加以痛斥。孟子云,言距杨墨者,圣人之徒也。其儒家传统之熏陶,由此可见矣。

主席在其晚年,提出反帝反修,美帝,杨朱之道也,苏修,墨家之道也,并提出三个世界的划分,其意暗指苏修为墨道之世界,而美帝为杨朱之道之世界,而主席所指引的第三世界为社会主义之正道。距杨墨者,乃儒也。

主席亦担心百年之后,其路线不继,曾言,宁可走美帝的道路,无论如何也不能学苏修(老芦即因此深为推崇按钱分配之进步)。此正中国之传统,走美帝之路,尚有义利之辨,而墨道,则非华夏矣。

其实主席深谙传统,战国时,儒墨并为显学,后墨学泯而不闻,何哉,盖其学不正,然组织严密,其首领之争必致内乱,而凋亡不可免。故苏修之亡,在主席意料之中矣。

而主席之远虑也正在此,老芦一辈受主席及传统之教实深,而又及民主时代,受主席教育的一代正在历史的舞台上,面对甚嚣尘上的狼羊论和点菜论,‘欲正人心,息邪说,距陂行,放淫辞,以承三圣者’,舍乎其谁?

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Nov. 15, 2011, 1:36 a.m. EST by  OccupyWallSt

A massive police force is presently evicting Liberty Square, home of Occupy Wall Street for the past two months and birthplace of the 99% movement that has spread across the country and around the world

The raid started just after 1:00am. Supporters and allies are mobilizing throughout the city, presently converging at Foley Square. Supporters are also planning public actions for the coming days, including occupation actions.

You can’t evict an idea whose time has come.

Two months ago a few hundred New Yorkers set up an encampment at the doorstep of Wall Street. Since then, Occupy Wall Street has become a national and even international symbol — with similarly styled occupations popping up in cities and towns across America and around the world. A growing popular movement has significantly altered the national narrative about our economy, our democracy, and our future.

Americans are talking about the consolidation of wealth and power in our society, and the stranglehold that the top 1% have over our political system. More and more Americans are seeing the crises of our economy and our democracy as systemic problems, that require collective action to remedy. More and more Americans are identifying as part of the 99%, and saying “enough!”

This burgeoning movement is more than a protest, more than an occupation, and more than any tactic. The “us” in the movement is far broader than those who are able to participate in physical occupation. The movement is everyone who sends supplies, everyone who talks to their friends and families about the underlying issues, everyone who takes some form of action to get involved in this civic process.

This moment is nothing short of America rediscovering the strength we hold when we come together as citizens to take action to address crises that impact us all.

Such a movement cannot be evicted. Some politicians may physically remove us from public spaces — our spaces — and, physically, they may succeed. But we are engaged in a battle over ideas. Our idea is that our political structures should serve us, the people — all of us, not just those who have amassed great wealth and power. We believe that is a highly popular idea, and that is why so many people have come so quickly to identify with Occupy Wall Street and the 99% movement.

You cannot evict an idea whose time has come.

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